More on John Peniel's
Work
Question: What is John Peniel's work in relationship to the Second
Coming of Christ? How does it involve Japan?Answer: The
work of John of Peniel is to end duality and separation. It is the work of
this enlightened one to build the capstone of the Mystery School, the
re-establishment, as it were, of the capstone, the crown stone of Giza.
And the return of the capstone is also the returning of the Crown of
Enlightenment to the mind of man.
Thus the work of John of Peniel and those who work with him, including
this channel and others in establishing such a school, is the work of
making available to every man the Crown of Enlightenment, brain
transcendence. The mending of that which is rend in twain, the
rending of the veil.
We would have you understand that the tablets which you ask about, the
tablets to be brought together again from the prophecies of the Hopi, the
tablets can well be said to be the left and the right hemispheres of the
brain, which when brought together again by an enlightened initiate, can
be made one tablet of wisdom. These are the same tablets brought by Moses
from the crown of Sinai. They are the same tablets spoken of by Joseph
Smith as Golden Tablets.
Now in the physical dimension, you will also find such tablets of
wisdom written, engraved, Smaragdine tablets in the chamber of Records at
Giza. Understand that Smaragdine refers to emeralds. The emerald tablets
are the tablets of the heart of emerald green.
As the chambers of the heart are one, the hemispheres of the brain are
one, a change in the nature of the species to androgenous. Much of these
occurrences are beyond imagination at the moment. But understand that all
refer to the end of the appearance of duality and the establishment of the
Law of One.
Would you continue.
Question. Is it true that John Peniel is the reincarnation of John the
Apostle? Is John the Baptist reincarnated now? Is Peter reincarnated?
John of Peniel, as a physical individual, is an incarnation of the one
who was called the Beloved, the Apostle of the Christ. The Peniel
experience is the experience of each man in his encounter with his Source,
with God. Thus we give you interpretation on two levels, an experience and
an incarnation of an individual.
As to the appearance of John the Baptist, he is, was, Elijah. It has
been said that as the Savior will come, as the Messiah will return, Elijah
will appear. We would compare this experience, the appearance of Elijah,
with the appearance on the Mount of Transfiguration and Ascendance of the
Christ. Understand His appearance with Moses and Elijah, and understand
this meaning: that John the Baptist had completed his cycles of
incarnation and does not return born of woman, but returns in descension
of the heavens as he ascended to the heavens in that experience.
There is, however, one who will act in a role similar to John the
Baptist, a harbinger who will work together with John the Apostle, Paul
the Apostle, who is before you, and Peter who is incarnate on your plane
in this time.
Understand that these three will come from three distant corners of the
world, and their coming together with one from these environs of Japan
will be three witnesses who will usher in the dawning of a new day
particularly through the establishment of the Order of Initiation allowing
the Crown of Enlightenment. Thus will be fulfilled the dream of restoring
the Temples of Initiation, and this must come within the generation.
Now, what will you do with that which you have been given? You are
given here keys. If you will apply them to the situations before you, you
will create the opportunity for the opening of the Hall of Records.
Thus rather than asking the role of John of Peniel as an individual,
let each one ask, "What will I do to accomplish the Second
Coming?"
The task that is given is yours, not his. The reading from these
Records for him will be given to him. The reading of this record this day
is given to you.
Always consider that you ask before you ask it.
#9460, Given in Tokyo as a Public Source Reading, early
1990's
© 1994, Paul Solomon Foundation |